જેટલી જરૂર શાકમાં મીઠાની રહે છે, એટલી જ જરૂર પરમાર્થમાં સંસારની રહે છે. મીઠું નહિ હોય તો શાક બેસ્વાદ લાગે. પણ મીઠું વધુ પડતું પડી ગયું તો તો શાક ખાઈ જ નહીં શકાય. તે જ પ્રમાણે સંસાર અને પરમાર્થનો સંબંધ છે.
- શ્રી બ્રહ્મચૈતન્ય મહારાજ ગોંદવલેકર
જેટલી જરૂર શાકમાં મીઠાની રહે છે, એટલી જ જરૂર પરમાર્થમાં સંસારની રહે છે. મીઠું નહિ હોય તો શાક બેસ્વાદ લાગે. પણ મીઠું વધુ પડતું પડી ગયું તો તો શાક ખાઈ જ નહીં શકાય. તે જ પ્રમાણે સંસાર અને પરમાર્થનો સંબંધ છે.
Any code of your own that you haven’t looked at for six or more months might as well have been written by someone else.- Eagleson’s Law
Debugging is twice as hard as writing the code in the first place. Therefore, if you write the code as cleverly as possible, you are–by definition–not smart enough to debug it.- Brian Kernighan
It's hard enough to find an error in your code when you're looking for it; it's even harder when you've assumed your code is error-free.- Steve McConnell
The only man I know who behaves sensibly is my tailor; he takes my measurements anew each time he sees me.- George Bernard Shaw
The rest go on with their old measurements and expect me to fit them.
O bloody viral, why are you back
Get away... I'm sick of your attack
You return once or twice every semester
You pin me down and you pester
My eyes are strained and so is my throat
My head spins around and it feels like it's afloat
My body aches and my limbs are weak
It feels like a marathon to go take a leak
My nose is all red
And I'm hardly out of my bed
Neither can I think straight, you're all over me
Nor can I sleep well, this coughing and sneezing wakes me
They say if you take medicines, you're good within a week
Or else it takes 7 days, so to speak
So I went to a doctor and got a cure
And she was confident that it was Viral for sure
Now I'm back with antibiotics and diet restriction
Trying to get better and waiting for your eviction
O bloody viral, never be back...
I'm really really really sick of your attack
About a hundred years ago, a man looked at the morning newspaper and to his surprise and horror, read his name in the obituary column. The news papers had reported the death of the wrong person by mistake. His first response was shock. Am I here or there? When he regained his composure, his second thought was to find out what people had said about him. The obituary read, "Dynamite King Dies." And also "He was the merchant of death." This man was the inventor of dynamite and when he read the words "merchant of death," he asked himself a question, "Is this how I am going to be remembered?" He got in touch with his feelings and decided that this was not the way he wanted to be remembered. From that day on, he started working toward peace. His name was Alfred Nobel and he is remembered today by the great Nobel Prize.
No one is in charge of your happiness but you
When it comes to going after what you want in life, don’t take no for an answer
Over prepare. Then go with the flow.
Frame every so called disaster with these words, ‘in five years, will it matter?’
Whatever doesn’t kill you really does make you stronger
The best is yet to come
Everything can change in the blink of an eye. Don’t worry, God never blinks
This is the second time I have written you, and I don't blame you for not answering me, because I sounded crazy. I recently purchased a new Pontiac and every night I drive down to a store, to buy ice cream. You see, every time I buy vanilla ice cream and start back from the store my car wouldn’t start. But strangely, if I get any other kind of ice cream, the car starts just fine. I want you to know I'm serious about this question, no matter how silly it sounds: 'What is there about a Pontiac that makes it not start when I get vanilla ice cream, and easy to start whenever I get any other kind?
Quality is never an accident; it is always the result of high intention, sincere effort, intelligent direction and skillful execution; it represents the wise choice of many alternatives.-William Foster
Quality means doing it right when no one is looking.-Henry Ford
Quality in a service or product is not what you put into it. It is what the client or customer gets out of it.-Peter Drucker
Quality is inversely proportional to variability-Douglas C. Montgomery
i.e. as variation increases, product quality decreases
હકીકત કરતાં, હકીકતનું વિશ્લેષણ માણસને વધુ દુઃખી કરે છે.-સ્વામી સુખબોધઆનંદ; પુસ્તક: "હે મન! રેલક્ષ પ્લીઝ!"
આપણને જે સમજાયું તે અપણા આચરણમાં ઉતારીએ તો એ શ્રાવણ ખરું કહેવાય. જે અપણા લોહી અને માસમાં ભળી જાય અને રોજના જીવનમાં ઉતારી શકાય તે જ ખરું વેદાન્ત; અને અપણા કર્તવ્યમાં ભગવાનનું સ્મરણ રાખવું એ જ સર્વ વેદાન્તનો સાર છે.- શ્રી બ્રહ્મચૈતન્ય મહારાજ ગોંદવલેકર
લોભ એ દુઃખનું મોટું કારણ છે. જો આપણે એને મર્યાદાની બહાર વધવા દઈએ તો એ અપણા સુખ અને સંતોષ બન્નેનો ભોગ લઇ લે છે. સુખ અને સંતોષ બન્ને આપણી અંદર જ રહેલા છે.-સ્વામી સુખબોધઆનંદ; પુસ્તક: "હે મન! રેલક્ષ પ્લીઝ!"
...
'જે નથી' એની ફરિયાદ કર્યા વગર,
'જે છે' એમાં આનંદ માણતા શીખીએ.
One often meets his destiny on the road he takes to avoid it.
There is a pleasure in the the pathless woods;-Lord Byron
There is a rapture on the lonely shore;
There is a society, where none intrudes,
By the deep sea, and music in its roar:
I love not man the less, but Nature more...
"A person who is going down seeks company, as in the case of drinking and robbing. But, a person desirous of rising higher has to study, work, pray and meditate all alone. The desire for company is a sure sign of weakness and in extreme cases, signifies moral degradation.
It is the strength to stay alone that is real power and true morality. This, however, should not be confused with loneliness, which craves company."
Why do I have to run? I am at peace with myself. I am at peace with everything else. I experience the joy of aparahita, aimlessness. I don't have any aim. I don't run after anything...
આ સંસાર અનેક મોહક વસ્તુઓથી ભરેલી પડેલો છે. એ વસ્તુઓ આપણે જોઈએ કે તેનાં વિષે ખાલી સંભાળીએ તોયે આપણે 'તે મળે તો કેવું સારું' એમ થાય છે; અને તે મેળવવા માટે આપણે પ્રયાસ કરીએ છીએ. એટલે ભગવાન પાસે આપણે એવી પ્રાર્થના કરવી કે 'દેવ, એવી મોહક વસ્તુઓ મને બતાવતોજ નહિ, કારણ મારું મન તેમાં ફસાશે. ઓ ભગવાન, જેમાં મારું હિત હોય તેજ મને દેખાઓ, તેજ મારે કને પાડો, તેનુંજ મને સ્મરણ રહો અને તેમાંજ મારું મન લાગો.'
No cynicism, no regrets after these many years in a competitive industry?
No. I think it's a very foolish thing to look back at your life and have regrets for anything that you do. You should tell yourself that at that time, for that place, I did the best with what my instincts provided me. Now you're wiser. As long as you can attach a reason to your failure, you'll learn, you'll grow wiser. But if you just sit and keep saying, 'arre yaar what did I do,' it's pointless. You have to ask yourself, what is the one thing I can learn from this experience which is a 'failure' in other people's minds? If you can do that, it no longer is a failure. It turns into feedback, and you will grow with it. So eventually, there are no failures.
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The experience of suffering is like the experience of exploring, of finding something unexpected and revelatory. When you find the outermost thresholds of pain or fear, or uncertainty, what you experience afterward is an expansive feeling, a widening of your capabilities.
Never be ashamed to sing the name of God. Vemana did not visit any temple for long; for years he was laughing at those who considered the image as a symbol of Divinity. But when his daughter died, he was one day holding her picture in his hand, weeping over the loss. Then it struck him that if the picture could cause sorrow and bring tears, the divine image can evoke positive feelings and bring tears of joy to those who know the beauty and glory of God.
What is the difference between pleasure and joy? Pleasure is followed by frustration, whereas joy is always followed by peace and more joy.
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F A M I L Y
Love your Family and always remember that at the end of the day it's your FAMILY that you have to return to!!!!! |
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Emotion is the most precious gift which god has given to human beings but it becomes the most dangerous gift if you do not know how to handle it.
I know this much about myself: the surest way to get me to do something is to tell me I can't.
Fame is an intrinsic negative.
People respond to you based on their preconceived notion of you, and that puts you at a continual disadvantage.
When you're single and your friends start to get married, every wedding invitation presents a strange moment of self-evaluation. Will you be bringing a guest or will you be attending alone? What it's really asking is where do you see yourself in three months? Sitting next to your girlfriend or hitting on a bridesmaid? I always checked that I was bringing a guest. I was an optimist
If a man is called to be a street sweeper, he should sweep streets even as Michelangelo painted, or Beethoven composed music, or Shakespeare wrote poetry. He should sweep streets so well that all the hosts of heaven and earth will pause to say, here lived a great street sweeper who did his job well.
People die. That truth is so disheartening that at times I can't bear to articulate it. Why should we go on, you might ask? Why don't we all just stop and lie down where we are? But there is another truth, too. It's an equal and opposing truth. People live, and in the most remarkable ways.
It makes me crazy when my wife, Kristin, drives our car, because she brakes at all the yellow caution lights, while I squirm impatiently in the passenger seat.
"Come on, don't be a skirt," I tell her.
"Lance," she says, "marry a man".
Jo lehron se aage nazar dekh paati toh tum jaan lete main kya sochta hoon,From the movie 'Udaan'
Wo aawaz tumko bhi jo bhed jaati toh tum jaan lete main kya sochta hoon.
Zid ka tumhare jo parda sarakta toh khidkiyon se aage bhi tum dekh paate,
Aankhon se aadaton ki jo palken hatate toh tum jaan lete main kya sochta hoon.
Meri tarah khud par hota zara bharosa toh kuchh door tum bhi saath-saath aate,
Rang meri aankhon ka baant-te zara sa toh kuchh door tum bhi saath-saath aate,
Nasha aasmaan ka jo choomta tumhe bhi, hasraten tumhari naya janm paatin,
Khud doosre janam mein meri udaan chhoone kuchh door tum bhi saath-saath aate.
Religion, flourishes here as it does nowhere else. Other lands may surrender themselves totally to a particular faith, but in India most creeds are deeply rooted and acknowledged fervently. Virtually the whole population practices some form of devotion. The Indian without the slightest feeling for the divine, without a spiritual dimension to his life, is exceedingly rare.
People are often unreasonable and self-centered. Forgive them anyway.
If you are kind, people may accuse you of ulterior motives. Be kind anyway.
If you are honest, people may cheat you. Be honest anyway.
If you find happiness, people may be jealous. Be happy anyway.
The good you do today may be forgotten tomorrow. Do good anyway.
Give the world the best you have and it may never be enough. Give your best anyway.
For you see, in the end, it is between you and God. It was never between you and them anyway.